"Pep" Talk
Seeing the world through a theological lens...
Luke 13:22-30 Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, “Lord, will only a few be saved?” He said to them, “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ But he will say, ‘I do not know where you come from; go away from me, all you evildoers!’ There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God. Indeed, some are last who will be first, and some are first who will be last.” One of my favorite places to eat when I lived in Central Jersey was the Manville Diner. Manville is a small, 2x2 sq. mile mostly blue-collar town. Though it's divided into sections, the whole town is really one neighborhood. In the 80's the factory closed leaving over half the town out of work. It's built between 2 rivers so flooding is a huge problem. Railroad tracks run through the center of town causing traffic back ups. There is a downtown area dotted with small Mom and Pop businesses struggling to exist. It has a handful of schools and still supports its own high school. It was our home for 25 years. It's where we raised our children, where my husband and I worked, and where we made the best friends of our lives. As for the Manville Diner: It's not flashy. The food is diner fare, and the prices are diner fair. It's small inside and out, and maneuvering to one's seat can sometimes be a challenge. People often stand in the aisle, stopping and lingering at another table to talk to the folks already seated. If you ask them 'politely' to move out of the way, you may or may not be answered with a scowl, a sigh, or a swear word. It's not that they are bad people- on the contrary- the people of Manville are among the finest, most caring, giving, and helpful people I've ever met. They are resilient. They are respectful. They have endured hardship together. They have pulled one another out of flood waters, felt one another's pain, and stood by one another for decades. If you live in Manville or have ever lived in Manville, you are known as a 'Manvillian.' If you live in Manville or have ever lived in Manville, you are 'known,' period. People know your name. They know where you live and who lived in that house before you did and where those people are now. They know what car you drive. They know what you do for a living. They know your kids and your dog and have no problem calling you out when your kids or your dog gets out of line. Manville doesn't have the reputation of other larger, more affluent or prestigious towns. They don't care. They don't even want it. What they do have, is the kind of tight knit community that they and their ancestors created; and they live into that community with pride. They come to the diner as much for the community as they do for a meal. They realize the two are not just intertwined, but integral to each other. So when you're disturbing one or the other of the things they hold dear, yes, you may get a less than 'polite' reaction. It doesn't mean they don't want you there or that you aren't welcome. It means you should know better. It means community comes first. It means connecting with friends and neighbors and delving into the everyday stuff, the small stuff, is the important stuff... the stuff that lasts. In today's passage Jesus talk about the narrow door- how difficult it is to give up the life, the lure, the look, of wealth and status. To care for people, to make room for the least of these, to stand with the brokenhearted, to support one another in love in a way that people come first- this is the Kingdom of God. Those living for anything other than connection and communion, both with God and other people, are missing out. Getting caught up in keeping what they have, caring for things, cultivating power, the 'first' by the world's standards, lack the true grit and guts of community. No wonder there is weeping and gnashing of teeth for them- they have missed a glorious and God given opportunity to be part of something that really counts... the stuff that lasts. The people of Manville haven't missed it. It's not that they are problem free, not by a long shot. No place, no people is perfect. But they haven't missed it. Oh, that all should be so gifted. -Pastor Linda
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Luke 13:20-21 And again he said, “To what should I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.” Jesus has compared the Kingdom of God to a weed, and now to a rising agent. The metaphor is pretty simple to understand. God's people move into the world, living a different kind of life than already exists. Like the weeds in a manicured garden, it will annoy people. Like yeast in a loaf of bread, it will uplift people. In both scenarios and so many more named in the parables of Jesus, the disciples multiply, and as we do, the world begins to change. What is so different about the way the disciples live that is powerful enough to change the world? We forgive. We do not resist evil with violence. We live our lives in the interests of others rather than amassing possessions for ourselves. We drop our ego. We let go of nationalism and tribalism. We work diligently and tirelessly toward reconciliation and healing. We are ever willing to sacrifice everything for the cause of God's peace. Read that list again. It sounds like it would be Impossible to live out. Yet, deep down we know it to be the only real way to shalom. Jesus came to show us that this way of living is not impossible. This is exactly how he lived his life. The idea that this kind of life is impossible, keeps us from what God has designed for us; chains us to a life of frustration and feelings of futility. Living as weed-like, yeast-laden disciples is not a self-serving type of Christianity where we get our reward in the end- after this life on earth. It is instead an opportunity to be a part of changing the world; turning it upside down and raising up its people. Luke 13: 18-19 He said therefore, “What is the kingdom of God like? And to what should I compare it? It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.” Ahh the lowly mustard seed- the smallest of seeds which grows into the largest of "trees." Actually, it's more like a plant. Well, a bush. Oh, let's be honest, it's a weed. And yes, we get great little seeds from these weeds that make spicy brown, mild yellow, and dijon, but the weeds are unruly and invasive. There are global efforts even today, to control the prolific mustard weed, especially the particularly offensive, garlic mustard. (Did you even know there was such a thing? Who else feels like they are missing out on some secret condiment delicacy which sounds like it would be deliciously good on a salami and provolone sandwich?) Garlic mustard, "introduced from Europe as a food source is now a serious concern in forests across North America... an invasive non-native biennial herb that spreads by seed. ... The fact that it is self fertile means that one plant can occupy a site and produce a seed bank." "The roots exude a chemical that is inhibit other plants from growing, and it can grow in full sun or full shade, making it a threat to a wide variety of our native plants and habitats. Each plant can produce up to 5000 seeds which remain viable in the soil for five years or more."emswcd.org › on-your-land › weeds › weeds-to-know A parable is kind of like a riddle. We are meant to ponder it, work on it, pray and meditate with it. So instead of me explaining this one in the way God has revealed it to me, I want to leave this one with you to piece together, just as Jesus left it for his hearers. Here is hint, and a few questions to get you started. Hint: The wisdom of this parable is in the 'weediness.' The Kingdom of God is like a mustard seed that someone took and sowed... Questions: 1. What is the seed of the Kingdom of God, and who 'took and sowed' it? 2. How does the seed of the Kingdom of God spread like a mustard plant? (Each "plant" producing 5000 seeds or more?) 3. What "chemical" might our "roots" exude, and what might that "chemical" stop from growing around us? 4. How might our seeds be fertilized, nurtured, and grown "in sun or shade?" Why not leave a comment with what God reveals to you? #discipleshipishardwork Happy Parable-ing, Pastor Linda Hebrews 10:24-25 And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. If you are a regular reader of these Lenten Devotionals and was looking forward to more of our journey through the Gospel of Luke, take heart; we will return to Lukan Lent tomorrow. Today is a special day in the life of our community of faith. I was reminded yesterday that March 15th marks one year since our church began online streaming. Our Ministry of Visual Arts and Technology (better known as MOVAT... a.k.a. Dave Acosta) composed a beautiful video of the sermon titles from the past year, and included the music from the very first online service. It was wonderful. For me personally, it was a very moving experience. MOVAT had let me know about the video right before church, and what it contained, so I should have perhaps been better prepared. Yet, seeing each sermon title come up one after another brought up a host of memories and emotions. The naming of a sermon is somewhat like the naming of a child. It's selected during the preparation; before the actual "birth" of the sermon. Seeing the list of names, remembering some of the joys and angst in preparation. The prayers: "God, what does the congregation need to hear this week? Where is the Spirit moving this week in both the lives of our congregants and in the world? What will encourage people to follow Christ- what will help them see the Christ in Us, and the Christ in others?" The pangs: How do I remain faithful to the text and culturally and contextually relevant? How does this passage help us get through this difficult time of isolation? Who will receive care and comfort through this sermon? Who might be challenged and even put out by my words? What informs my interpretation of this passage? The personal: How will I balance care of others with self care and nurture? Am I shepherding the church in a faithful and Godly manner when I'm struggling too? When is the right time to reopen? Will my leadership remain effective when we are not able to be together in person? Can I actually hold it together to see this through? As each "child's name" came up yesterday, the memories came with them. I found myself reliving the journey. I remembered the feelings, fears, fires, and frenzy of the past year. But I also experienced a sense of gratitude for God's provision and grace. Because for each prayer, God gave an answer. For each pang, God granted balm. For each personal trial, God blessed me with a person(s) who brought comfort, healing, companionship, and presence. One year later, and as Isolated as we were from one another, we have never been alone. Through the past year we've moved beyond where we thought we would, and grown in ways we didn't know we could. We are not the same congregation one year later. We've been through something that few generations are granted the opportunity to experience. And though it was painful, we are better for it. We've seen God's hand, felt and followed the movement of the Spirit, and held one another in love for a solid year. To each of you who had a part in caring for me, caring for one another, and just caring in general, thank you. I am so eager for the future, to see what God will do in and through this community of faith. Peace to you, Pastor Linda Luke 13: 1-5 At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did. When things go wrong in our lives, it's easy to blame God. We want a way to explain our misfortune, find a cause for our illness, a reason for our loss, as if everything that happens can be explained in a spiritual way. You've heard it more than once, especially in the church: "everything happens for a reason," which then leads to our favorite go-to verse, all things work together for good... I have a friend who was raised this way, to look for a spiritual meaning in all things. Once while we were in seminary, her son's cat died. The family was heartbroken, but as they were going through the various stages of grief, my friend tried to work out the reason for the death of the cat. Was it perhaps that because the son moved out, that the cat shut down? Had it been to teach them something larger? Was it to bring the family closer together? As my friend posed these questions to me, all I could think to say was, "Sometimes cats just die." She paused. And then she laughed, "Yes, sometimes cats just die." Stuff happens. We get sick. Loved ones die. Towers fall. Tyrants like Pilate are cruel. Innocents suffer. Yet the tragedies in our lives leave us scratching our heads; Why? How could they? Did they do something wrong? Did WE? Jesus asks the disciples to think about these questions: Do you think those whom Pilate slaughtered were somehow better or worse than you are? Or the people killed in the tower accident, did they do something wrong that this accident took their lives? The answer? No. (Of course it was no. All are equal in God's eyes). But, says Jesus, you need to see things differently (repent). Jesus speaks the truth: the world is suffering because of our way of life. He asks us to repent. We embrace violence, and live by trampling on one another, and it needs to stop, and we have it within ourselves to stop it. He asks us to live differently. He asks us to stop the blame-game of trying to find out why another suffered in order to then act in a way to keep ourselves and our loved ones out of harms way. It's not always the fault of someone or something or even God when calamity befalls us. Sometimes cats just die. But we can embrace a life of non-violence and compassion that holds all, includes all, and cares for all. So when we do finally leave this earth, no one is left wondering what we did wrong, but can experience the legacy of truth and peace we've lived. Peace, Pastor Linda Luke 12: 57-59 And why do you not judge for yourselves what is right? Thus, when you go with your accuser before a magistrate, on the way make an effort to settle the case, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison. I tell you, you will never get out until you have paid the very last penny. What is it about human beings and our reluctance to apologize to one another? And not just us, set-in-our-ways adults. Little children, when they have done something they shouldn't or taken something from another, shy away from a simple, "I'm sorry." Parents often plead and even force their children to approach another child (or adult): "Say sorry!" they demand. "Say it, or you're grounded" (or whatever other suitable consequence/punishment is chosen). As adults, we often grow Into more the 'don't ask don't tell' model; if we can get away with it, why not go for that, rather than face the person we've wronged and clear the air. But there Is something In us that just doesn't want to admit our mistakes to another. We may tend to think of this as a problem within modern humans, that perhaps we have too much, or we feel entitled, or we are spoiled, or pampered, or more selfish than those of previous generations. Yet, here is Jesus, 2000+ years ago, talking about the same thing to his disciples. Moreover, long before Jesus walked the earth, Solomon wrote something similar. Pride goes before destruction, and a haughty spirit before a fall. Proverbs 16:18 Confessing, admitting our wrongdoing to the one we've offended is not easy. We don't want to feel shamed by the other. We don't want to have to feel the flush of embarrassment; and don't relish facing the consequences should someone be unforgiving. Yet, Jesus tells us the fallout will be much worse should we let the situation fester. Even if we don't get taken to court or tossed into jail, keeping things to ourselves puts us in a different kind of prison, even if only in that relationship. We're never able to be fully ourselves; not able to speak freely and openly. When we've not said "I'm sorry," not tried to work it out, there will always be something between us that isn't right. It Is that way, even with God. When we are not willling to come before God with honesty and transparency, and admit where we've fallen short of what God has designed us to be... when we've harmed one of God's creatures, or ourselves and are reluctant to name what we've done, we put a wall between us. A not so small aside: YOU CANNOT CAUSE GOD TO STOP LOVING YOU- God does not put up a wall- we do it- God desires openness and will meet your confession with forgiveness and love- the air will be clear because on God's side, it's always clear. Kin-dom living Is about healing and reconciliation. Our reluctance to do our part in the hard work of relationships keeps us separated from one another, as individuals, as people groups, as nations. It is not the weak who admit to their wrongs. It is those strong and courageous enough to step out in confession; those willing to make reparations, make amends, and move on to real relationship. Praying for all of us as we work toward relationship and forgiveness... Pastor Linda Luke 12: 54-56 He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain’; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? We're not aware of the water in which we swim. We move about each day in our lives of plenty and prosperity, and seldom wonder about the cost to others, to the planet, to ourselves, and the impact that our way of life will have on future generations. We are very much a "now" centered people. I'm not beating us up. We've been socialized to live this way. It's what we know. And billions of dollars are spent each day to keep us this way... unaware... thinking for ourselves and about ourselves; how to fix ourselves, or comfort ourselves, or plan for ourselves, or protect ourselves. I don't believe Jesus was berating the disciples as much as he was entreating them to wake up to the truth about living this way. He's asking them to read the times; to look beyond themselves and their own interests. (Or in the words of Paul: Look not to your own interest but to the interests of others- Phil. 2:4) We're so very good at looking at the sky and predicting the weather, says Jesus, but we can't seem to recognize the writing on the wall it when it really counts. We, as disciples of Christ, are to be about the business of the Kin-dom of God; to help usher in the new era of peace, shalom. The way in which that happens is each of us helping the other to see what's happening around us. To recognize what lay beneath the surface of our emphasis on "self care." To read the signs of a world that, without care, will face a dark future. Jesus loves and cares for us. He's given us all we need to help create a better world for us, and for the future. His confidence in us to accomplish this task is astounding! His encouragement is unceasing! Over and over he reminds us of our value and of God's great love for us. It is a foundational truth each of us must accept in order to take part in this fantastic plan for restoration and renewal. Oh that we could only see it ourselves! Peace, Pastor Linda Luke 12: 49-53 “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” In a world already so greatly divided and polarized, why, oh why would Jesus say that he came to split even families apart? Isn't there enough disharmony already? What happened to being agents of peace? What is all this about bringing fire to the earth? Jesus has seen the earth. He has seen the state of the world. He knows the polarization that existed then and that we still experience today. He's seen the poverty and oppression, the greed and violence. He's seen egos played out; security of oneself and one's family and one's belongings and one's nation as top priorities. We work hardest for our own. Defend our own. Forgive our own. Empower our own. It's the way we do life. We want and work for the good things in life- for our own. The cost to others is, if not entirely overlooked, is of little concern to us. We know that by having some of the things we have, it harms others, even children, yet we swallow down that twinge of guilt with whatever self medication we can get our hands on. Jesus came to give us a new way of being, a new way of living- for others. Jesus teaches that "others" are just as important as we are. That their families, their belongings and their nation are just as worth working for and defending as our own. That we are to empower, AND forgive, not just our own, but others. It is the fire of which Jesus speaks. Using images of fire, and sword, and speaking of division, Jesus plays out for his disciples (did you remember that Jesus is speaking to his disciples?) what the process of healing will feel like; it will be painful. He's talking about breaking down every system (corrupt or not) that we have! Actually, he's talking about dismantling every institution and ideology we embrace as a people; down to the institution of the family unit. The new way of Jesus means that your children become ours, that your parents are ours, and that we become as one family/people. That we forgive, even the ones who hurt our family members. That we support and nurture the poor and give them every "advantage" we have; and that what we need/want/have will not come at anyone's expense. That no one remains "disadvantaged." It sounds both wonderful and very scary at the same time, doesn't it? If you are having trouble envisioning what such a world would look like, and can not picture this kind of a caring/sharing world; if you have trouble thinking about your 'enemies' child as your own, or that you are somehow responsible for the least of these, you are not alone. It's a completely new way of seeing one another and seeing the world. It will not (has not) been easily accepted or implemented. It will cause division. It will cause us to sacrifice greatly. It will hurt. Jesus calls us to discipleship to bring about a new world of God's shalom. The good news is that it is within our grasp, should we be willing to follow. Don't be afraid little flock, for it is God's great pleasure to give you the Kin-dom. Luke 12: 41-48 Peter said, “Lord, are you telling this parable for us or for everyone?” And the Lord said, “Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? Blessed is that slave whom his master will find at work when he arrives. Truly I tell you, he will put that one in charge of all his possessions. But if that slave says to himself, ‘My master is delayed in coming,’ and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful. That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating. But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. Thank goodness Luke tends to tie all of the passages in each chapter of the gospel together; that we can look for one story to build on another, and find a common thread tying them together. Without it, today's passage sticks out like a sharp knife that, after reading this passage, one might decide to turn on oneself! My goodness- that, should the slave not do the right thing the "master will chop them to bits?" What kind of a parable is this? And why would Jesus tell it in this way, especially to his disciples? What does it mean for present day disciples? Does our behavior count after all? Will we be judged among the "faithful" or... Take me now Lord!
Breathe.... Remember the words of Meister Eckhart: It is a lie, any talk of God that does not comfort you... This is admittedly a difficult teaching. And, it's a parable. Which means we must resist the most obvious way of reading and interpreting, namely, making God the angry owner who comes wielding a sword, eager to slice us to bits when we've made a mess of things. We also have to take care to look at the context, the setting, the customs and people, and what their understanding of this parable might have been. Then, and this is the most difficult part, we must turn the mirror on ourselves and see what it might meant to us. Jesus was speaking to his disciples. He had taken them aside, due to the growing crowds, to talk with them about what to expect, how to lead, and what to look out for. He had warned them not to fall into the same traps as other religious leaders. Paraphrasing: 'Don't start running this ministry like a business; like any other corporation. Don't make it difficult for the people, burdening them, overpowering them, oppressing them; don't start acting like you are the CEO of a company trying to manage everyone and everything. That will never work out well. Put your priorities straight. Don't be like the guy with the "bigger barns," but know that God will provide everything you need. Don't worry. Stay alert. You have a light inside you that shines out to the world, and take care to keep it lit and full of love. It's easy to let darkness in, our thoughts, our humanness, our greed, and everything the world tells us we need to get by... instead, stick with the teachings, stay with love, and be intentional about it.' And Peter asks: Jesus, do you mean everybody or just us? Jesus doesn't directly answer Peter. Instead he gives them a framework for what they knew to be true abut the world. If you do a good job, you'll be rewarded, and if not you'll be fired (cut to bits). If you know what to do and don't do it, it will be worse for you. If you don't know what to do and do the wrong thing, that will also be bad for you. In the same way, Jesus illustrates through this parable, if we follow the way to peace, we will be rewarded with peace; we will know a world of and a people of peace. If we do not follow the way to peace, it (the world) will not go well for us. We will be broken, angry, violent, and severed from one another. If we know what to do and do not do it, it will be even worse for us, because we knew and did nothing; and that pain will cut us to the quick (to bits). If we don't know, it will still be bad for us; we won't realize peace, but not as bad as those who knew what to do and did not do it, because we won't know what we're missing. The disciples would be leading a movement. The purpose of the movement is to usher in a world of peace: shalom. Jesus was teaching them the way to do that. He had previously laid out his teachings. He had illustrated what must happen in order for the world to realize peace. 'Do not respond to evil with violence/turn the other cheek. Do not judge/do not be angry. Live with all people in love/forgive. Don't make promises you can't/won't keep. Pray for your 'enemies'/people who are not like you. ' These teachings are the key to the realizing peace on earth, according to Jesus. That we live for more than ourselves. That we turn from that life of one, and embrace a life in service to others. The teachers, leaders, ministers, disciples, were given a huge responsibility. They would get tired. They would feel burned out. They would not be wealthy. They would not be popular. They would be criticized and chastised and crucified. Yet as we will see in the coming passages, the ones who follow these teachings, even though it may be difficult, will live a better, more fulfilled life than any who worked for themselves. Would you be willing to meditate on the teachings of Jesus this day? (You will find comfort) How might following those teachings enhance your life? How might you turn from a world of one, to a life of service to others? Peace, Pastor Linda Luke 12:35-40 Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. “But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.” We live each day both in the knowledge and in the denial of our own mortality. Our light, as Jesus calls it, is with us for just a short while. It burns within us like a lamp, this spark of divine light, and it feels wonderful to be alive most days. What a gift- to breathe, to be among the living- in whatever physical state we may be. Life is a gift because God has given it to us. We worry about losing it and surround ourselves with stuff to give us a sense of security, and permanence. We want to leave a legacy; to be remembered.
But Jesus tells us, "You cannot make one hair on your head white or black, you can not add one inch to your height..." and "which of you by worrying can add one hour to your life?" These statements, while they speak of God's care for us, also unsettle us; that the lives we've been given, in reality, don't belong to us, but belong to the One who created us. We live In deaths shadow. (I know, It's not the most uplifting thing I've ever written.) That awareness however, brings an urgency to life; to living! That we are finite creatures, not knowing what year or day or hour we might be returned to God's arms, makes every second count. But it also frees us from getting swept up in things that don't bring real fulfillment to our lives; things that don't last. Tolstoy wrote: Our lives are passed in the presence of death. While working individually for your future, you well know that the future will give you nothing but death. And death will destroy all you worked for. Thus, it is clear that life for oneself can never have any meaning... we must live so that death cannot destroy our life. Jesus gives us, through his life, an illustration of what a fulfilled life looks like. One turns from the things the world values, (money, power, ego) and embraces a life of service to others. It prompts me to think about the things in my own life that bring fulfillment, meaning, purpose, joy... Sometimes I put off doing those things, or being with those people, praying for, healing those relationships, or donating toward those causes. I find other things to distract me (Martha, Martha). Yet, we don't know the hour when the thief is coming. So Jesus encourages us, to be alert; keep our lamps lit. And Let your light shine before all. Live each moment doing the things that matter, with the people they matter to; live for those whose lives might be made better through our actions. When we live for the things the world values, our lives are lost. Moth and rust destroys all we've worked for. When we live for others we live beyond our lives; we participate In something bigger than ourselves. Living out the teachings of Jesus brings us to a place of true happiness where our lamps shine with the eternal light of God within us, that nothing can destroy. Peace and Light to you, Pastor Linda |
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